Islam

Islamophobia

Media Representation

Islamophobia is perpetuated through media portrayals and the influence of sensationalism and stereotypes.

The media are tasked with shaping public opinion while simultaneously reporting on reality. However, in this instance, persistent attacks by certain fringe groups in the West have cultivated a culture of intolerance and misunderstanding.

The media significantly influences our perception of the world, and by using negative and alarming labels when discussing crises, it strongly shapes how individuals view the targeted group. Mirza (2009) argues that the global dominance of Western media has the power to sway public opinion against Islam and Muslims, particularly by exploiting the 9/11 attacks to further its political agenda.

Political and Social Factors

Although the media’s politicization has stereotyped the entire Muslim community, there has been little effort to address the new wave of Islamophobia. Viewers and readers often find themselves trapped between the debate on revising the narrative of Islam and the persuasive media portrayal of situations that would otherwise be recognized as unjust.

Palestine/Gaza

Muslims are being subjected to genocide in Gaza, and Israel is killing them solely due to the influence of Islamophobia.

Anti-Islam sentiment in Gaza is intertwined with the broader geopolitical conflict in the region. Gaza, predominantly inhabited by Muslims, faces significant challenges due to the ongoing Israeli-Palestinian conflict. Anti-Islamic rhetoric often emerges in the context of this conflict, where the portrayal of Palestinian resistance, including Islamist groups like Hamas, is sometimes framed in a way that demonizes Islam as a whole. This rhetoric can contribute to Islamophobic attitudes. Which are further exacerbated by media portrayals and political narratives that associate Islam with terrorism or extremism. These sentiments not only harm the image of Islam but also impact the daily lives of Muslims in Gaza. Who already endure severe hardships due to the conflict.

United Kingdom

Since the September 11th attacks in the U.S., extremist groups in the UK have targeted Muslim communities by vandalizing their places of worship and intimidating them based on their religion. For instance, individuals attacked Kingston Mosque with beer bottles. Additionally, they threw bacon and urinated on the mosque following a protest against Muslim extremism (Commet, 2010, p.1).

United States

A New York resident brutally assaulted a Muslim cab driver after the driver revealed his Islamic faith (Siegel, 2010, p.1).

Canada

In early May, a group of unidentified individuals attacked a mosque in the Canadian city of Hamilton. This causing extensive damage to Muslim schools and buildings, with repair costs estimated at 5,000 Canadian dollars (Trend, 2010, p.1).

The rise of Islamophobia in Western democracies is well-documented, but this prejudice also manifests strongly in other regions worldwide. In Myanmar, the Muslim Rohingya minority faced severe discrimination, leading to a significant refugee crisis in the 2010s. In China, the Communist Party has often viewed organized religions as potential threats to its authority. While various religious groups experience discrimination in China, the government implemented a systematic program of reeducation and social control targeting Muslims in the Uygur Autonomous Region of Xinjiang during the 21st century, aiming to enforce involuntary assimilation.

ISLAMOPHOBIA IN INDIA

In India, Bharatiya Janata Party (BJP), which promotes the idea of defining Indian society through Hindu values (Hindutva), has frequently been accused of fueling Islamophobia. The party’s rhetoric played a role in the 1992 demolition of the Babri Masjid by a mob. During its time in power, the BJP has pushed for discriminatory laws. After the BJP took office in 2014, anti-Muslim violence in India increased. The party’s ongoing success, along with its Islamophobic rhetoric, illustrates how they can deliberately incite and leverage Islamophobia for political advantage.

Sabreen Fatima

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